The Spiritual Combat

Chapter 30

The mistake of those who fancy that they walk the path of perfection.

Though we may have overcome the enemy in the first and second assault and in the deception of which I spoke above, the evil one has recourse to a third. This consists in allowing us to forget those enemies that currently fight against us and do us harm, so that we keep ourselves busy with desires and resolutions of a high level of perfection. As a result, we are constantly wounded, and do not tend our wounds. Esteeming our resolutions as though they were already accomplished, we grow prideful in a different way. Unwilling to endure a trifle or a tiny word to the contrary, we meditate a long time on our resolutions of suffering great punishments for the love of God, even the punishments of purgatory. Since our lower nature does not feel repugnance to this, as if it were a distant thing, we sorrowful creatures convince ourselves that we have attained the level of those who patiently suffer great things.

To escape this deception you must place before yourself those nearby enemies that truly make war on you, and you must fight them. This will clarify whether your resolutions are true or false, strong or weak. You will walk towards virtue and perfection, using the royal road well-trod by others.

As for those enemies that do not usually torment you, I do not advise you to engage them in battle. The exception is if you do foresee that they could attack you at any moment. To remain prepared and strong, you will find it useful to make resolutions.

That said, never judge your resolutions by the results you have already accomplished, even if you have for some time exercised yourself in virtue by the appropriate methods. In all these things remain humble, fear yourself and your weakness and, trusting in God, turn back to him frequently in prayer. Ask him to strengthen you and guard you from dangers, in particular from even the smallest presumption and self-confidence.

Even if it be impossible to overcome certain small defects that the Lord leaves to make us know ourselves humbly and to watch out for a certain benefit, we are nonetheless allowed to resolve to reach a higher level of perfection.

Previous Chapter · Table of Contents · Next Chapter