The Spiritual Combat
Chapter 22
Things themselves serve to regulate our senses,
passing to the meditation of the incarnate Word
in the mysteries of his life and of his passion
I showed you
above
how we can raise the mind
from things our senses perceive to the contemplation of divinity.
Now you will learn a way to take these same things
as a starting point for meditation on the incarnate Word,
considering the most holy mysteries of his life and of his passion.
Everything in the universe can serve this aim.
If, as I said above, you consider in these things
the most high God as the first cause that gave them
all of their being, their beauty and their superiority,
proceed from this to consider how great and immense is his goodness.
Even though he be the sole principle and Lord of everything created,
he desired to lower himself to such a level as to make himself man,
to suffer and die for mankind, allowing that men themselves
take up weapons against him in order to crucify him.
In particular, many things after this bring these holy mysteries,
before our mind’s eye, such as weapons, ropes, whips, columns, thorns,
reeds, nails, hammers, and others that were instruments of his passion.
Poor housing reminds us of the stable and the manger of the Lord.
When it rains, that divine and bloody rain comes to mind:
dripping from his most holy body, it irrigated the soil of the garden.
The stones we see represent those that split at the moment of his death;
the ground will suggest the earthquake that then occurred;
the sun, those shadows that obscured it.
(
Matthew
27.51;
Mark
15.38;
Luke
23.44) Seeing the waters, we remember those that flowed from his
most holy side (
John
19.34). I say this in the same way about other similar things.
Tasting wine or other drinks, recall the vinegar and gall of your Lord
(
John
19.29).
If sweet aromas allure you, hurry with your mind
to the stench of corpses he smelled on Calvary.
When you dress, remember that the eternal Word clothed himself with human flesh
in order to clothe you with his divinity;
when you undress, think of your Christ stripped
in order to be whipped and nailed to a cross for you.
Hearing the noises and hubbub of the crowds,
remember those abominable words that thundered in his ears:
“Crucify him, crucify him;
take him away, take him away” (
John
19.6).
Every stroke of the clock should remind you of that wearisome heartbeat
that your Jesus was pleased to hear when he began to fear
his approaching passion and death in the garden;
or else they should sound to you like those harsh blows
by which he was nailed to the cross.
On every occasion that sadness and sorrows present themselves to you
— be they your own, or those of another — think that they
are as nothing in comparison to the unspeakable anguish that pierced
and afflicted both body and soul of your Lord.